۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. By the pen and by that which they inscribe. 1 By the grace of your Lord you are not mad. 2 And indeed for you is an unlimited reward. 3 for, behold, thou keepest indeed to a sublime way of life; 4 You shall see and they will see 5 which of you is the demented. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Wherefore obey not thou the beliers. 8 They wish that thou shouldst compromise, then they would compromise. 9 And obey thou not every mean swearer, 10 the backbiter who goes about slandering, 11 those who hinder good, the guilty aggressor, 12 Violent (and cruel),- with all that, base-born,- 13 (He was so) because he had wealth and children. 14 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' 15 We shall brand him on the nose. 16 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. 17 But did not add: "If God may please." 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 So in the morning it became as if harvested. 20 Now when they rose at early morn, they called unto one another, 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they departed, conversing in secret low tones (saying), 23 "Let no beggar come to the garden". 24 They went forth early, believing that they had the power (to gather the fruit). 25 Then when they beheld it, they said: verily we have strayed. 26 [and then,] "Nay, but we have been rendered destitute!" 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 Then they turned to each other reproaching. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Perhaps our Lord will replace it with a better garden. We turn in repentance to our Lord". 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.