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Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. 34 or should We, perchance, treat those who surrender themselves unto Us as [We would treat] those who remain lost in sin? 35 What is the matter with you? What sort of a judgement you impose! 36 Or have you a Book through which you learn. 37 that you will be granted whatever you choose? 38 Or do you have Our solemn oaths, binding upon Us till the Day of Resurrection, that you shall have whatever you yourselves decide? 39 Ask them, which of them will guarantee that! 40 Or have they any partners? Let them bring their partners then, if what they say is true. 41 On the Day when the truth shall be laid bare, they will be called upon to prostrate themselves, but they will not be able to do so. 42 Their eyes will be cast down, ignominy will cover them; they used to be called to prostrate (offer prayers), while they were healthy and good (in the life of the world, but they did not). 43 Therefore, leave Me with he who belied this discourse. We will draw them on little by little from where they do not know. 44 And I will give them respite; indeed My plan is very solid. 45 Or is it that you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 46 Or is the Unseen theirs that they can write (thereof)? 47 So wait with patience for the judgement of your Lord, and do not be like (Jonah) of the fish who called (to his Lord) when he was choked with anger. 48 Had it not been for a favour from his Lord he would have been cast blame-worthy on a barren plain. 49 But his Lord chose him for His own and made him one of the righteous. 50 And indeed the disbelievers seem as if they would topple you with their evil gaze when they hear the Qur’an, and they say, “He is indeed insane.” 51 But it is nothing else than a Reminder to all the 'Alamin (mankind, jinns and all that exists). 52
Allah Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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