۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ OH, THE LAYING-BARE of the truth! 1 What is the concrete reality? 2 Ah, what will convey unto thee what the reality is! 3 (The tribes of) Thamud and A'ad disbelieved in the judgment to come. 4 Then the Thamud were destroyed by an awesome upheaval; 5 And as for 'Aad they were destroyed by a wind, furious, roaring. 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 Do you now see any trace of them? 8 The Pharaoh, those who lived before him and the people of the Subverted Cities all persisted in doing evil. 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 Lo, when the waters rose, We bore you in the running ship 11 making it a Reminder for you, for all attentive ears to retain. 12 And when the trumpet shall sound one blast 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 on that Day the Great Event will come to pass. 15 And the heaven will split [open], for that Day it is infirm. 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 On that day you shall be exposed, not one secret of yours concealed. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 Surely, I knew that I should meet my reckoning," 20 so he will live in a state of Bliss 21 In high empyrean 22 The fruits of which are near at hand: 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 However, those who will receive the books of the records of their deeds in their left hands will say, "We wish that this record had never been given to us 25 And knew not what my reckoning! 26 How I wish my death had ended all. 27 My riches have availed me not; 28 "My power has perished from me!"... 29 (It will be said): Take him and fetter him 30 Then throw him in the blazing Fire. 31 And string him to a chain seventy cubits long. 32 they did not believe in the great God, 33 Nor did he urge the feeding of the poor. 34 On this day, they will have no friends 35 Nor any food except from the discharge of wounds; 36 None will eat it except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.