۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The Inevitable Reality - 1 What is the Indubitable? 2 Would that you knew (in detail) what the Inevitable is! 3 The people of Thamud and Ad denied the Day of Judgment. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 And as for 'Aad they were destroyed by a wind, furious, roaring. 6 violent that He compelled against them seven nights and eight days, uninterruptedly, and thou mightest see the people laid prostrate in it as if they were the stumps of fallen down palm-trees. 7 Then do you see of them any remains? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 They did not follow the Messenger of their Lord, and so He seized them with a severe grip. 10 Surely We bore you up in the ship when the water rose high, 11 In order to make it a warning for you, and that the ear retentive may preserve it. 12 And when the trumpet is blown with a single blast, 13 the earth and mountains will be raised up high and crushed all together. 14 On that day shall the great event come to pass, 15 And the heaven will split [open], for that Day it is infirm. 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 You will then be set before Him, and not one of you will remain unexposed. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Surely I knew that I should have to meet my reckoning. 20 He is therefore in the desired serenity. 21 in a high Garden, 22 The fruit clusters of which are hanging down. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 And knew not what my reckoning! 26 O would that it had made an end (of me): 27 Of no avail to me is all that I have [ever] possessed, 28 There hath perished from me my authority. 29 'Take him, and fetter him, 30 and then let him enter Hell. 31 "Further, make him march in a chain, whereof the length is seventy cubits! 32 for he did not believe in Almighty God, 33 nor did he feel any urge to feed the needy, 34 and so, no friend has here today, 35 neither any food saving foul pus, 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.