۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ The indubitable event! 1 How awesome that laying-bare of the truth! 2 And what will teach thee what is the Indubitable? 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Can you see any remnant of them now? 8 And Pharaoh and those before him, and the communities that were destroyed, brought error, 9 And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 That We might make it unto you an admonition, and that it might be retained by the retaining ears. 12 Then, when one blast is sounded on the Trumpet, 13 the earth and mountains will be raised up high and crushed all together. 14 On that day, the inevitable event will take place 15 and the sky will be rent asunder - for, frail will it have become on that Day; 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 On that day all your secrets will be exposed. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 “I was certain that I will confront my account.” 20 So he will be in a pleasant life - 21 In a Garden lofty. 22 with fruits within easy reach. 23 “Eat and drink with pleasure the reward of what you sent ahead, in the past days.” 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 and that we would never knew what our records contained. 26 Oh! Would that the death that came to me in the world had made an end of me! 27 Of no avail to me is all that I have [ever] possessed, 28 "My power and arguments (to defend myself) have gone from me!" 29 (The stern command will say): "Seize ye him, and bind ye him, 30 And then expose him to hell-fire 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 Lo! He used not to believe in Allah the Tremendous, 33 nor were they concerned with feeding the destitute. 34 Therefor hath he no lover here this day, 35 Nor food other than suppuration (filth) 36 None will eat it except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.