۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The true event! 1 What is the Reality? 2 Would that you knew (in detail) what the Inevitable is! 3 The people of Thamud and Ad denied the Day of Judgment. 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 And the 'Ad, they were destroyed by a furious Wind, exceedingly violent; 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Now dost thou see any remnant of them? 8 Similarly, Pharaoh, and those before him, and the ruined villages, sinned 9 And they disobeyed their Lord's apostle, so He laid hold of them with a grip increasing. 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 Then when the Horn is blown with one blast 13 and the earth and the mountains are lifted up and then crushed with a single blow, 14 On that Day shall the (Great) Event come to pass. 15 And the heaven shall be rent in sunder, it on that Day shall be frail. 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 On that day you shall be exposed to view-- no secret of yours shall remain hidden. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 “I was certain that I will confront my account.” 20 His shall be a pleasing life 21 in an exalted garden 22 with its fruits within easy reach. 23 We shall say to him, "Eat and drink joyfully as a reward for the good deeds you did in days gone by." 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 Nor that I knew my reckoning! 26 Would it had been the end! 27 My wealth has not availed me, 28 “All my power has vanished.” 29 It will be said, “Seize him, and shackle him.” 30 and then roast him in Hell, 31 Then into a chain whose length is seventy cubits insert him." 32 "This was he that would not believe in Allah Most High. 33 nor did he urge the feeding of the needy. 34 On this day, they will have no friends 35 Nor any food save filth 36 Which none but the wrongdoers eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.