۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A questioner asked concerning a torment about to befall 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 From Allah, Owner of the ascending steps. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 Therefore, [O believers] behave with seemly patience. 5 They see it [the Day of Judgement] to be far off, 6 but We see it near at hand. 7 It shall befall on a Day whereon the sky will become like molten brass, 8 and the mountains shall be as plucked wool-tufts, 9 And no friend will ask concerning his friend. 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 His wife and his brother, 12 the kinsmen who gave him shelter, 13 And all those who are in the earth – then only if the redemption saves him! 14 No! Indeed, it is the Flame [of Hell], 15 Dragging by the head, 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 and amassed wealth and covetously hoarded it. 18 ۞ Verily man is impatient by nature: 19 When evil toucheth him, he is bewailing. 20 And, when good befalleth him, grudging; 21 Except the observers of prayer - 22 Those who remain constant in their Salat (prayers); 23 those in whose wealth is a right known 24 For those who beg, and for the needy who cannot even ask. 25 And those who testify to the Day of Requital. 26 And those who are fearful of their Lord's doom - 27 Surely no one can be secure from the punishment of his Lord, -- 28 and those who guard their private parts, 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who are faithful to their trusts and their covenant 32 and standby their witnessing, 33 and who take due care of their Prayer: 34 They will be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.