۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Most Beneficent, the Most Merciful
A caller supplicated about a punishment to fall on 1 Upon the disbelievers the punishment that none can avert. 2 a chastisement from Allah, the Lord of the ascending steps, 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 But be patient (O Muhammad) with a patience fair to see. 5 They surely take it to be far away, 6 but We see it is nigh. 7 The day when the sky will become as molten copper, 8 The mountains like the tufts of (carded) wool, 9 And no friend will ask of a friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 His wife and his brother, 12 and his kinsfolk who gave him shelter, 13 And all, all that is on earth,- so it could deliver him: 14 By no means! Surely it is a flaming fire 15 Taking away (burning completely) the head skin! 16 calling him who drew back and turned away, 17 and amassed wealth and hoarded it. 18 ۞ Indeed man is created very impatient, greedy. 19 When evil touches him, impatient, 20 And when good toucheth him he is begrudging. 21 Not so those devoted to Prayer;- 22 Those who remain constant in their Salat (prayers); 23 who, from their wealth is a known right 24 For him who begs and for him who is denied (good) 25 And those who believe in the Day of Judgement, 26 And those who fear the punishment of their Lord. 27 Verily! The torment of their Lord is that before which none can feel secure, 28 those who preserve their chastity 29 save from their wives and what their right hands own, then not being blameworthy 30 But whosoever seeks beyond that, they are the transgressors. 31 And those who are to their trusts and promises attentive 32 and those who stand by their testimony 33 And those who keep a guard on their prayer, 34 Such shall dwell in the Gardens (i.e. Paradise) honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.