۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, Most Gracious, Most Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 From God, the Lord of the steps (of progression), 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 So, (O Prophet), persevere with gracious perseverance. 5 They think that it (the Day of Judgment) is far away. 6 Whereas We see it impending. 7 The Day that the sky will be like molten brass, 8 and the mountains shall be like puffs of wool. 9 and no bosom friend will enquire about any of his bosom friends 10 Though within sight of one another. The sinner would like to ransom himself from the torment of that Day by offering his sons, 11 And his spouse and his brother. 12 And his kin that harboured him 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! For the raging flames of the fire 15 snatching away the scalp, 16 It shall claim him who turned and fled (from truth), 17 And collect (wealth) and hide it (from spending it in the Cause of Allah). 18 ۞ Indeed man is created very impatient, greedy. 19 Fretful when evil touches him; 20 when good visits him, grudging, 21 Not so are the prayerful. 22 Who persevere in devotion, 23 those in whose wealth is a right known 24 For those who beg, and for the needy who cannot even ask. 25 And those who believe the Day of Judgement to be true. 26 and fear the chastisement of their Lord – 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 and those who guard their private parts, 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 So those who desire more than this – it is they who are the transgressors. 31 And those who are faithful to their trusts and their covenant 32 And those who stand firm in their testimonies; 33 And those who guard their Salat (prayers) well. 34 Such will be the honoured ones in the Gardens (of Bliss). 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.