۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
One demanding, demanded the chastisement which must befall 1 To the disbelievers; of it there is no preventer. 2 From God, the Lord of the steps (of progression), 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 behold, they see it as if far off; 6 but We see it is nigh. 7 Upon the day when heaven shall be as molten copper 8 And the hills become as flakes of wool, 9 and no bosom friend will enquire about any of his bosom friends 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 And his wife and his brother 12 the kinsmen who gave him shelter, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! Verily it is a Flame. 15 that will strip off the scalp. 16 It calleth him who turned and fled (from truth), 17 And hoarded (wealth) and withheld it. 18 ۞ Indeed man is created very impatient, greedy. 19 If evil befalls him he is perturbed; 20 but when good comes upon him, he is grudging 21 except those that pray 22 and are constant in their Prayer; 23 And those within whose wealth is a known right 24 for the impoverished nonrequester and the requester, 25 who confirm the Day of Reckoning 26 who are afraid of the torment of their Lord, 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 And those who guard their private parts, 29 Except with their wives and the bondwomen in their possession, for there is no reproach on them. 30 but those who go beyond that limit are transgressors; 31 And those who of their trusts and their covenant are keepers. 32 And those who stand by their testimony 33 and who take due care of their Prayer: 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.