۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Beneficent, the Merciful
A caller supplicated about a punishment to fall on 1 The Unbelievers, the which there is none to ward off,- 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 They surely take it to be far away, 6 but We see it near at hand. 7 On the day when the heaven shall be as molten copper 8 and the mountains become like wool, 9 And no familiar friend will ask a question of his friend 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his wife and his brother 12 and his kinsfolk who gave him shelter, 13 and whosoever is in the earth, altogether, so that it might save him. 14 By no means! Surely it is a flaming fire 15 A remover of exteriors. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 and amassed (riches) and hoarded. 18 ۞ Lo! man was created anxious, 19 when evil visits him, impatient, 20 And, when good befalleth him, grudging; 21 Save worshippers. 22 Who are constant at their worship 23 And those in whose wealth there is a known right, 24 For the petitioner and the deprived - 25 And those who believe in the Day of Recompense, 26 who are afraid of the torment of their Lord, 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who of their private parts are guards. 29 Are free of blame, 30 So those who desire more than this it is they who are the transgressors. 31 And those who fulfil their trusts and covenants, 32 Who uphold their testimonies, 33 and who observe their prayers. 34 such people will receive due honor in Paradise. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.