۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
A beseecher besought the visitation of chastisement, 1 The unbelievers-- there is none to avert it-- 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Therefore, [O believers] behave with seemly patience. 5 behold, men look upon that [reckoning] as something far away 6 But We see it (quite) near. 7 The Day that the sky will be like molten brass, 8 and the mountains shall be as plucked wool-tufts, 9 And not a friend shall ask a friend, 10 They will be seeing them; the guilty will wish if only he could redeem himself from the punishment of that day, by offering his sons. 11 And his spouse and his brother. 12 And his kin that sheltered him. 13 and all those on earth. 14 By no means! Verily, it will be the Fire of Hell! 15 stripping away his skin, 16 It calleth him who turned and fled (from truth), 17 Who amasses and then hoards. 18 ۞ Surely man is created of a hasty temperament 19 Fretful when evil touches him; 20 And when good toucheth him he is begrudging. 21 Not so, however, those who consciously turn towards God in prayer. 22 Those who are constant at their prayer 23 those in whose wealth is a right known 24 For him who begs and for him who is denied (good) 25 And those who believe in the Day of Recompense, 26 and fear the chastisement of their Lord 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who guard their private parts, 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who are to their trusts and promises attentive 32 and those who are upright in their testimonies; 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.