۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said: “We have indeed heard a wonderful Qur'an" 1 Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord. 2 He -- exalted be our Lord's majesty! has not taken to Himself either consort or a son. 3 And [now we know] that the foolish among us have been saying outrageous things about God. 4 And that we thought that men and jinn did not utter a lie against Allah: 5 "Certain human beings sought refuge with certain jinn and this increased the rebelliousness of those jinn. 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 ‘And that we sometimes used to sit in some places in the sky, to listen; so whoever now listens finds a fiery comet waiting for him.’ 9 And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them. 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 And some of us have surrendered, and some of us have deviated. Those who have surrendered sought rectitude; 14 but those who are wrongdoers will become the fuel of Hell." 15 (And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. 16 so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. 17 And the prostrations are for Allah; wherefore call not along with Allah anyone. 18 And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass." 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.