۞
Hizb 58
< random >
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Beneficent, the Merciful
۞ Say: 'It has been revealed to me that a company of the jinn gave ear, then they said, "We have indeed heard a Koran wonderful, 1 that guides to the Right Path. We believe in it and we will not associate anyone with our Lord. 2 ‘And that our Lord’s Majesty is Supreme He has neither chosen a wife nor a child.’ 3 Certainly the foolish among us say preposterous things of God. 4 We had in fact thought that men and jinns would never speak a lie about God, 5 And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah); 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 And we sought to reach the heaven; then we found it filled with a strong guard and darting meteors. 8 And we were wont to sit on seats therein to listen; but whosoever listeneth now findeth for him a dartin meteor in wait. 9 We do not know whether by this arrangement God intends benefit and guidance for the people of the earth or only evil. 10 For some of us are upright and some otherwise: Surely we follow different ways. 11 We realised that we could not weaken the power of God on earth, nor outpace Him by running away. 12 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden. 13 Some of us are obedient while others are wrongdoers; it is the obedient who have found the right path, 14 And as for the deviators, for Hell they shall be fuel. 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 That We might try them there by. And whosoever turneth aside from the remembrance of his Lord, him He shall thrust into a torment vehement. 17 ‘And that the mosques are for Allah only therefore do not worship anyone along with Allah.’ 18 And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling. 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.