۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said: “We have indeed heard a wonderful Qur'an" 1 Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord. 2 and exalted is the majesty of our Lord, He has taken neither a wife nor a son. 3 The dimwit one (the devil) among us has been telling confused lies about God. 4 We thought that no man or jinn could ever tell lies about God. 5 And persons among humankind have been seeking refuge with persons of the jinn, so that they increased them in evil disposition. 6 so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. 7 And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors. 8 and that “we would take up stations in the heaven to try to hear but anyone who now attempts to listen finds a shooting meteor in wait for him”; 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 ‘And among us some are virtuous and some are the other type; we are split into several branches.’ 11 "'And withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life]. 12 And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace): 13 "'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right; 14 And as to the deviators, they are fuel of hell: 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 that We might try them therein. And whosoever turns away from the Remembrance of his Lord, He will thrust him into chastisement rigorous. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass." 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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