۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Merciful, the Compassionate
۞ Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran, 1 which guides people to the right path and we believe in it. We shall never consider anyone equal to our Lord; 2 Exalted is the glory of our Lord; He has neither wife nor son. 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 we never thought that either human or jinn would ever tell a lie against Allah!' 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 and they thought, even as you also thought, that God would never raise up anyone. 7 'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. 8 And that we used to sit in some of the sitting-places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him: 9 And so we do not know whether evil is intended for those on earth, or whether their Lord intends to guide them. 10 Some of us are righteous, while others are not; we follow divergent paths. 11 Indeed, we thought that we should never be able to frustrate God in the earth, neither be able to frustrate Him by flight. 12 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden. 13 Some of us are obedient while others are wrongdoers; it is the obedient who have found the right path, 14 but those who are wrongdoers will become the fuel of Hell." 15 Had they (jinn and mankind) remained steadfast in their religion (Islam), We would certainly have given them abundant water to drink 16 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment. 17 The mosques are for God's worship -- so do not invoke anyone else along with God -- 18 and when Allah's servant stood up to call on Him, they well-nigh swarmed him. 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.