۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, the Most Gracious, the Most Merciful
۞ Say, "It has been revealed to me that a band of the jinn listened [to the Quran] and they said, "We have heard a really wonderful recital, 1 guiding to rectitude. We believe in it, and we will not associate with our Lord anyone. 2 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! 3 'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinns] used to utter against Allah that which was wrong and not right. 4 'And verily, we thought that men and jinns would not utter a lie against Allah. 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 ‘And that they assumed, like you humans assume, that Allah would not send any Noble Messenger.’ 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 We would sit there on seats to hear; but any listening now finds a meteor in wait for him. 9 And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them. 10 Some of us are righteous, but some are otherwise, we are sects that differ. 11 Indeed, we thought that we should never be able to frustrate God in the earth, neither be able to frustrate Him by flight. 12 When we heard the Guidance, we believed in it, and whosoever believes in his Lord shall fear neither shortage nor injustice. 13 Some of us are Muslims and some of us have deviated from the Truth. Whoever has embraced Islam has followed the right guidance. 14 But those who are iniquitous will be fuel for Hell. 15 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision 16 so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. 17 The places of worship belong to God; so call not, along with God, upon anyone. 18 when God's servant stood up to pray to Him, they pressed close to him in great numbers, almost stifling him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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