۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, the Most Gracious, the Most Merciful
۞ SAY: "I HAVE been informed that a number of jinns had listened; then said: 'We have heard the wondrous Qur'an, 1 guiding towards consciousness of what is right; and so we have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, 2 ‘And that our Lord’s Majesty is Supreme – He has neither chosen a wife nor a child.’ 3 And that the foolish one among us used to speak concerning Allah an atrocious lie. 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - 7 And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames. 8 notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! 9 And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them. 10 And some of us are the righteous, and some of us are otherwise; we are sects differing. 11 'And we think that we cannot escape (from the punishment of) Allah in the earth, nor can we escape (from the punishment) by flight. 12 When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness. 13 "'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right; 14 ‘And as for the unjust – they are the fuel of hell.’” 15 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision 16 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement: 17 ‘And that the mosques are for Allah only – therefore do not worship anyone along with Allah.’ 18 when God's servant stood up to pray to Him, they pressed close to him in great numbers, almost stifling him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.