۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the Name of God, the Merciful, the Compassionate
۞ Nay! I swear by the day of resurrection. 1 But nay! I call to witness the accusing voice of man's own conscience! 2 Do men think that We shall never be able to assemble their bones? 3 We certainly have the power to restore them even the very tips of their finger. 4 Yet man is sceptical of what is right before him. 5 He asks: “When will the Day of Resurrection be?” 6 But [on that Day], when mortal sight is confounded, 7 and the moon eclipsed, 8 And the sun and the moon shall be joined. 9 on that Day will man exclaim "Whither to flee?" 10 No, there shall be no (place of) refuge. 11 With your Lord alone will be the retreat on that day. 12 On that day, people will be informed of all that they had done and all that they were supposed to do. 13 nay, man shall be a clear proof against himself, 14 And even if he presents all the excuses he has, none will be listened to. 15 Move not thy tongue therewith that thou mayest hasten therewith. 16 It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Quran), 17 And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Quran's) recital. 18 Then lo! upon Us (resteth) the explanation thereof. 19 No indeed; but you love the hasty world, 20 and are heedless of the Everlasting Life. 21 [Some] faces, that Day, will be radiant, 22 gazing upon their Lord; 23 And that day will other faces be despondent, 24 Thou wilt know that some great disaster is about to fall on them. 25 NAY, but when [the last breath] comes up to the throat [of a dying man,] 26 and people ask, "Is there any wizard [that could save him]?" 27 and he realises that the hour of parting is come, 28 and leg is intertwined with leg, 29 upon that day unto thy Lord shall be the driving. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.