۞
Juz 29 ▼

1/2 Hizb 58
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< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of Allah, the Merciful, the Compassionate
۞ No! I swear by the Day of Resurrection. 1 And I call the reprehensive soul to witness: 2 Do men think that We shall never be able to assemble their bones? 3 Yes. [We are] Able [even] to proportion his fingertips. 4 Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins. 5 asking, 'When shall be the Day of Resurrection?' 6 Yet when the eyes are dazzled, 7 and the moon is eclipsed, 8 And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light, etc.) 9 On that Day man will say: "Where (is the refuge) to flee?" 10 No! There is no refuge. 11 On that day, the station is only towards your Lord. 12 Man will be informed that Day of what he sent ahead and kept back. 13 Indeed, man shall be a witness against himself, 14 Although he tender his excuses. 15 Move not your tongue concerning (the Quran, O Muhammad SAW) to make haste therewith. 16 Surely its collection and recitation are Our responsibility. 17 When We recite it, follow its recitation. 18 The exposition of its meaning surely rests on Us. 19 Nay, but ye do love the fleeting Now 20 and leave be the Hereafter. 21 Some faces on that Day will be fresh and resplendent, 22 Waiting for their Lord. 23 And [some] faces, that Day, will be contorted, 24 dreading some great affliction. 25 Yea, when (the soul) reaches to the collar-bone (in its exit), 26 And it will be said: "Who can cure him and save him from death?" 27 the while he [himself] knows that this is the parting, 28 when his legs are brought together [when affliction is combined with affliction]; 29 On that Day you will be driven to your Lord. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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