۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ No! I swear by the Day of Resurrection. 1 and by the self accusing soul (that you will certainly be resurrected). 2 Does man think We shall not put his bones together? 3 Yea! We are able to make complete his very fingertips 4 Yet man is sceptical of what is right before him. 5 He asks, "When is the Day of Resurrection?" 6 But when sight is confounded 7 The moon eclipsed, 8 And the sun and the moon will be united. 9 on that Day will man exclaim "Whither to flee?" 10 But there is nowhere to take refuge: 11 Upon that day the recourse shall be to thy Lord. 12 Man will be apprised, on that Day, of what he has done and what he has left undone: 13 Indeed, man shall be a witness against himself, 14 And even if he presents all the excuses he has, none will be listened to. 15 O dear Prophet (Mohammed – peace and blessings be upon him), do not cause your tongue to move along with the Qur’an in order to learn it faster. 16 Lo! upon Us (resteth) the putting together thereof and the reading thereof. 17 So, as We recite it, follow its reading. 18 Then upon Us is its clarification [to you]. 19 Nay; the truth is that you love ardently (the good of this world) that can be obtained hastily, 20 And leave (neglect) the Hereafter. 21 Some faces will be radiant on that Day, 22 Looking toward their Lord; 23 And that day will other faces be despondent, 24 Thinking that some calamity was about to fall on them; 25 But when [man's soul] reaches the throat, 26 And it is said: Who will be a magician? 27 and he realises that the hour of parting is come, 28 And affliction is combined with affliction; 29 at that time towards thy Sustainer does he feel impelled to turn! 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.