۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Merciful, the Compassionate
WAS THERE NOT a time in the life of man when he was not even a mentionable thing? 1 Indeed We have created man from mixed semen; in order to test him We therefore made him hearing, knowing. 2 Indeed, We guided him to the way, be he grateful or be he ungrateful. 3 [Now,] behold, for those who deny the truth We have readied chains and shackles, and a blazing flame 4 [whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers: 5 A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]. 6 [The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide, 7 those who, for the love of Him, feed the needy, and the orphan, and the captive, 8 [saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks: 9 “Indeed we fear from our Lord a day which is extremely bitter, most severe.” 10 So Allah saved them from the evil of that day, and gave them freshness and joy. 11 And their recompense shall be Paradise, and silken garments, because they were patient. 12 Reclining upon couches, they will find therein neither the heat of the sun nor bitter, biting cold, 13 The shades of the garden will be closely spread over them and it will be easy for them to reach the fruits. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 And crystal clear bottles of silver, of which they will determine the measure themselves. 16 And they shall be given to drink from a cup whose mixture is ginger, 17 From a spring by the name of Ever-flowing-Salsabil. 18 ۞ And there shall go round unto them youths ever-young. When thou seest them thou wouldst deem them pearls unstrung. 19 And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. 20 On their bodies will be garments of the finest green silk and brocade, and they will be adorned with bracelets of silver; and their Lord will give them a purest draught to drink. 21 Behold, this is your recompense and your endeavour has been appreciated. 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.