۞
Juz 29 ▼

3/4 Hizb 58
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▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, the Most Gracious, the Most Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily We created man from a sperm yoked (to the ovum) to bring out his real substance, then gave him hearing and sight. 2 We showed him the right path whether he would be grateful or ungrateful. 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 The virtuous shall drink from a cup tempered with camphor water. 5 From a spring of which the votaries of God will drink and make it flow in abundance. 6 (Because) they perform the vow and fear a day whereof the evil is wide-spreading, 7 They feed the destitute, orphans, and captives for the love of God, saying, 8 [saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks: 9 "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)." 10 Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy; 11 And reward them, because they were patient, with garden and silk, 12 Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold. 13 since its [blissful] shades will come down low over them, and low will hang down its clusters of fruit, most easy to reach. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 (Transparent as) glass, made of silver; they have measured them according to a measure. 16 There are they watered with a cup whereof the mixture is of Zanjabil, 17 from a flowing spring called Salsabil. 18 ۞ They will be served by immortal youths who look like scattered pearls. 19 And when you see there, you shall see blessings and a great kingdom. 20 On their bodies will be garments of the finest green silk and brocade, and they will be adorned with bracelets of silver; and their Lord will give them a purest draught to drink. 21 This is your reward. Your endeavour is fully acknowledged. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.