۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
HAS THERE [not] been an endless span of time before man [appeared - a time] when he was not yet a thing to be thought of? 1 Verily We! We created man from a sperm of mixtures, that We might prove him, wherefore We made him hearing, seeing. 2 We showed him the Way: whether he be grateful or ungrateful (rests on his will). 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 [whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers: 5 A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth. 6 Those who fulfil their vows and fear the Day whose evil shall be diffused far and wide, 7 who give food, for the love of Him to the needy, the orphan, and the captive, 8 (Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. 9 we fear from our Lord a Day that shall be long and distressful.” 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. 12 They will recline therein on couches and they will find neither excessive heat nor cold. 13 And its shade will cover them, and its fruit clusters brought down low for them. 14 and there shall be passed around them vessels of silver, and goblets of crystal, 15 and gleaming silver goblets which have been filled to the exact measure, 16 They will drink cups containing (soft flowing) sparkling water 17 from a fountain called Salsabila. 18 ۞ And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls. 19 and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent 20 Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. And their Sustainer will them to drink of a drink most pure. 21 It will be said to them, “This is your reward – indeed your efforts have been appreciated.” 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.