۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Beneficent, the Merciful
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? 1 Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. 2 Verily, We showed him the way, whether he be grateful or ungrateful. 3 We have prepared chains, shackles, and flaming fire (for the disbelievers). 4 The virtuous ones will drink from a cup containing camphor 5 a fountain at which the worshipers of Allah drink and make it gush forth abundantly; 6 (Because) they perform the vow and fear a day whereof the evil is wide-spreading, 7 and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive, 8 [Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude. 9 "We only fear a Day of distressful Wrath from the side of our Lord." 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 And reward them, because they were patient, with garden and silk, 12 Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold. 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 and passed around them shall be silver vessels, and crystal goblets, 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 There will they drink a cup flavoured with ginger 17 [derived from] a source [to be found] therein, whose name is "Seek Thy Way". 18 ۞ And boys of everlasting youth will go about attending them. Looking at them you would think that they were pearls dispersed. 19 Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom. 20 Upon them shall be garments of fine green silk and of brocades. And adorned they shall be with bracelets of silver: and their Lord shall give them drink a beverage pure. 21 (And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.