۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, the Most Gracious, the Most Merciful
Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? 1 Indeed We have created man from mixed semen; in order to test him We therefore made him hearing, knowing. 2 We showed him the Way: whether he be grateful or ungrateful (rests on his will). 3 We have prepared for unbelievers chains and collars and a blazing fire. 4 Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur, 5 a fountain at which the worshipers of Allah drink and make it gush forth abundantly; 6 They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread. 7 And they give food out of love for Him to the poor and the orphan and the captive: 8 Saying: we feed you only for the sake of Allah; we desire not from you any recompense or thanks. 9 “Indeed we fear from our Lord a day which is extremely bitter, most severe.” 10 So Allah shall guard them against the woe of that Day, and will procure them freshness and joy, 11 And shall recompense them for that which they patiently bare with a Garden and silken garment. 12 Reclining in it, upon thrones; they will not see the hot sunshine in it, nor the bitter cold. 13 The shades of Paradise will bend over them, and its fruits will be brought within their easy reach; 14 And amongst them will be passed round vessels of silver and cups of crystal, 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 And therein they shall be given to drink a cup whose mixture is ginger, 17 (The water of) a spring therein, named Salsabil. 18 ۞ They will be attended by youths who will not age -- when you see them you will think them to be like sprinkled pearls -- 19 When thou seest, thou wilt see there bliss and high estate. 20 Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. And their Sustainer will them to drink of a drink most pure. 21 This is your reward. Your endeavour is fully acknowledged. 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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