۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 Indeed We have created man from mixed semen; in order to test him We therefore made him hearing, knowing. 2 Indeed, We guided him to the way, be he grateful or be he ungrateful. 3 Lo! We have prepared for disbelievers manacles and carcans and a raging fire. 4 Verily the pious shall drink of a cup whereof the admixture is like unto camphor. 5 From a spring of which the votaries of God will drink and make it flow in abundance. 6 They fulfil their pledges, and fear a day the evil of which is widespread. 7 who give food, for the love of Him to the needy, the orphan, and the captive, 8 'We feed you only for the Face of God; we desire no recompense from you, no thankfulness; 9 behold, we stand in awe of our Sustainer's judgment on a distressful, fateful Day!" 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 and recompensed them for their patience with a Garden, and silk; 12 Reclining upon couches, they will find therein neither the heat of the sun nor bitter, biting cold, 13 And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility. 14 Vessels of silver and goblets of pure crystal will be passed round among them 15 goblets bright as crystal but made of silver, filled to exact measure. 16 And they will be given to drink a cup [of wine] whose mixture is of ginger 17 therein a fountain whose name is called Salsabil. 18 ۞ Immortal youths shall go about them; when thou seest them, thou supposest them scattered pearls, 19 wherever you look, you will see bliss and a great kingdom: 20 They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade and will be adorned with bracelets of silver. Their Lord will give them a pure wine to drink. 21 [And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated." 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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