Juz 30 ▼
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▼ 81 The Rolling
Al-Takweer
The Rolling (Al-Takweer)
29 verses, revealed in Mecca after Thorns (Al-Masad) before The All High (Al-A'alaa)
In the name of Allah, most benevolent, ever-merciful
When the sun Kuwwirat (wound round and lost its light and is overthrown). 1 The stars turn dim and scatter, 2 and when the mountains are made to vanish, 3 when ten-month pregnant camels are left untended, 4 And when the wild beasts shall be gathered together, 5 And when the seas shall become as blazing Fire or shall overflow; 6 when the souls are divided into different classes, 7 And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. 8 for what sin she was slain, 9 And when the written pages of deeds (good and bad) of every person shall be laid open; 10 when heaven shall be stripped off; 11 when Hell shall be set blazing, 12 And when the garden is brought nigh, 13 Every soul will then come know what it has brought. 14 So verily, I swear by the planets that recede (i.e. disappear during the day and appear during the night). 15 the planets that run their course and set, 16 And by the night as it closes in 17 The rising dawn, 18 Verily this is the word of a most honourable Messenger, 19 Endued with Power, with rank before the Lord of the Throne, 20 Obeyed there [in the heavens] and trustworthy. 21 Your companion is not possessed; 22 he truly beheld him [the angel] on the clear horizon. 23 And this Prophet is not miserly upon the hidden. (Allah gave the knowledge of the hidden to the Holy Prophet – peace and blessings be upon him.) 24 Nor is this [message] the word of any satanic force accursed. 25 Where to are you then heading? 26 This is merely a reminder to all mankind; 27 For whoever wills among you to take a right course. 28 Though you cannot desire except as God will, the Lord of all the worlds. 29
True are the words of Allah the Almighty.
End of Surah: The Rolling (Al-Takweer). Sent down in Mecca after Thorns (Al-Masad) before The All High (Al-A'alaa)
Juz 30 ▼
< 525 >
< random >
▼ 81 The Rolling
Al-Takweer
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.