< random >
The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Woe to those who are fraudulent in (weighing and measuring), 1 Who, when they take the measure (of their dues) from men take it fully, 2 And who, when they measure unto them or weigh for them, diminish. 3 Do they not think that they will be resurrected 4 For a mighty day, 5 a Day when mankind will stand before the Lord of the Universe? 6 Nay, but the record of the vile is in Sijjin - 7 And what will make you know what Sijjin is? 8 It is a (repository of) distinctly written record. 9 Ah the woe that day for those who deny, 10 who cry lies to the Day of Doom; 11 None belies it except every guilty sinner. 12 When you recite Our verses to him, he says, “Stories of earlier men!” 13 Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn. 14 On the Day of Judgment, they will certainly be barred from the mercy of their Lord. 15 then they shall enter the Fire of Hell, 16 Then it shall be said to them, 'This is that you cried lies to.' 17 However, the records of the deeds of the virtuous ones will certainly be in Illiyin. 18 And what will explain to thee what 'Illiyun is? 19 It is a written book, 20 To which bear witness those nearest (to Allah, i.e. the angels). 21 Surely the pious shall be in bliss, 22 resting on couches, looking around. 23 Thou wilt recognize in their faces the brightness of delight. 24 They are given to drink of a pure wine, sealed, 25 pouring forth with a fragrance of musk. To that [wine of paradise,] then, let all such aspire as [are willing to] aspire to things of high account: 26 and its mixture is Tasneem, 27 a fountain at which do drink those brought nigh. 28 The sinners indeed laughed at believers 29 when they passed by them, they would wink at one another; 30 and when they went back to their families, they went back jesting, 31 and when they saw them they said, 'Lo, these men are astray!' 32 But they had not been sent as keepers over them! 33 But on this Day the Believers will laugh at the Unbelievers: 34 On high couches, gazing. 35 Are not the disbelievers paid (fully) for what they used to do? 36
God Almighty has spoken the truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.