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The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the Name of Allah, the Most Beneficent, the Most Merciful
WOE UNTO THOSE who give short measure: 1 Those who when they take the measure from others, take it in full! 2 But when they have to give by measure or weight to men, give less than due. 3 Do such (men) not consider that they will be raised again 4 (To be raised) for a Great Day? 5 The Day when mankind will stand before the Lord of the worlds? 6 Nay! Surely the record of the wicked is (preserved) in Sijjin. 7 How will you comprehend what Sijjin is? 8 The record is a sealed text. 9 Woe, on that day, to those who have rejected God's revelations 10 those who give the lie to the [coming of] Judgment Day: 11 And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience of Allah, the sinner!) 12 When Our Verses (of the Quran) are recited to him he says: "Tales of the ancients!" 13 No indeed! The truth is that their hearts have become rusted on account of their evil deeds. 14 Indeed! On that Day a barrier will be set between them and their Lord, 15 Then verily they will be roasted into the Scorch. 16 whereafter they will be told: “This is what you used to give the lie to.” 17 Nay! Most surely the record of the righteous shall be in the Iliyin. 18 And what will explain to thee what 'Illiyun is? 19 It is a written book, 20 Which is witnessed by those brought near [to Allah]. 21 Indeed, the righteous will be in pleasure 22 On Thrones (of Dignity) will they command a sight (of all things): 23 Thou wilt recognize in their faces the brightness of delight. 24 Their thirst will be slaked with Pure Wine sealed: 25 its seal is musk, for this let the competitors compete; 26 With the wine is a drink from Tasnim, 27 The spring from which drink the ones close to Allah. 28 Verily those who have sinned were wont at those who had believed to laugh, 29 And when they passed by them, they would exchange derisive glances. 30 And when they returned to their own followers they returned exulting. 31 And whenever they saw them, they would say, "Behold! These are the people truly astray!" 32 No one has appointed them to watch over the believers. 33 But on this Day the believers will laugh at the unbelievers 34 [for, resting in paradise] on couches, they will look on [and say to themselves]: 35 Are not the disbelievers paid (fully) for what they used to do? 36
Almighty God's Truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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