Juz 30 ▼
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▼ 83 The Cheaters
Al-Mutaffifeen
The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Woe to those who give short measure, 1 those who, when they are to receive their due from [other] people, demand that it be given in full 2 And who, when they measure unto them or weigh for them, diminish. 3 Do they not realise that they will be raised to life 4 on a great day 5 The day all mankind will stand before the Lord of all the worlds? 6 Nay! Surely the record of the wicked is (preserved) in Sijjin. 7 And what do you know, how (wretched) the Sijjeen is! 8 It is a comprehensively written Book (of records). 9 Ruin is for the deniers on that day! 10 Those that deny the Day of Judgment. 11 and none cries lies to it but every guilty aggressor. 12 [and so,] whenever Our messages are conveyed to them, they but say: "Fables of ancient times!" 13 No. In fact what they have been doing has rusted their hearts. 14 Nay! most surely they shall on that day be debarred from their Lord. 15 then they shall enter the Fire of Hell, 16 Then it will be said [to them], "This is what you used to deny." 17 Nay, but the record of the righteous is in 'Illiyin - 18 Ah, what will convey unto thee what 'Illiyin is! - 19 A record [indelibly] inscribed, 20 Which is witnessed by those brought near [to Allah]. 21 Verily the virtuous shall be in Delight, 22 On adorned couches, observing. 23 Thou wilt recognise in their faces the beaming brightness of Bliss. 24 They will be served a drink of the finest sealed wine, 25 Its seal is upon musk; and for this should those who crave be eager. 26 And the admixture of it is a water of Tasnim, 27 a fountain at which the chosen ones shall drink. 28 Verily those who have sinned were wont at those who had believed to laugh, 29 And when they passed by them, they winked at one another. 30 and when they returned to their own people, they would speak of them jestingly; 31 And when they saw them, they would say, "Indeed, those are truly lost." 32 though they were not sent to be their keepers -- 33 This day it is those who believe who have the laugh of disbelievers, 34 upon couches gazing. 35 Did not the disbelievers get repaid for what they used to do? 36
Almighty Allah's Truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
Juz 30 ▼
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▼ 83 The Cheaters
Al-Mutaffifeen
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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