Believers! Do not draw near to the Prayer while you are intoxicated until you know what you are saying nor while you are defiled - save when you are travelling - until you have washed yourselves. If you are either ill or travelling or have satisfied a want of nature or have had contact with women and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands. Surely Allah is All-Relenting, All-Forgiving. 43 Observest thou not those unto whom was vouchsafed a portion of the book purchasing error, and desiring that ye would err as regards the way! 44 But God knows your enemies well: and sufficient is God to protect you, and sufficient is God for all help. 45 Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and "Hear without hearkening," and "Hearken thou unto us, (O Muhammad)" - thus making a play with their tongues, and implying that the [true] Faith is false. And had they but said, "We have heard, and we pay heed," and "Hear [us,] and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe. 46 O people of the Book, believe in what We have revealed, which confirms what is already with you before We disfigure your visages and turn your faces about and curse you, as We did with those who had broken the Sabbath; and what God decrees comes to pass. 47 God will not forgive anyone for associating something with Him, while He will forgive whoever He wishes for anything besides that. Whoever ascribes partners to God is guilty of a monstrous sin. 48 Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]. 49 Consider how they forge falsehood against God; and that suffices for a manifest sin; 50