O children of Israel! Remember those blessings of Mine with which I graced you, and how I favoured you above all other people; 47 And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. 48 And when We delivered you from the folk of Pharaoh who were visiting you with evil chastisement, slaughtering your sons, and sparing your women; and in that was a grievous trial from your Lord. 49 Remember, We parted the sea and saved you, and drowned the men of Pharaoh before your very eyes. 50 And recall what time We treated with Musa forty nights, then ye betook the calf after him, and ye were wrong-doers. 51 Yet after that We pardoned you, so that you might be grateful. 52 And when We gave Musa the Book and the distinction that you might walk aright. 53 And recall what time Musa said unto his people: my people! verily ye have wronged your souls by your taking the calf, wherefore repent unto your Maker, and slay yourselves: that were best for you with your Maker. Then He relented toward you; verily He! He is the Relentant, the Merciful 54 And when you said to Moses: 'We will not believe in you until we see Allah openly' a thunderbolt struck you whilst you were looking. 55 Even then We revived you after you had become senseless that you might give thanks; 56 And We shaded you with clouds and sent down on you Al-Manna and the quails, (saying): "Eat of the good lawful things We have provided for you," (but they rebelled). And they did not wrong Us but they wronged themselves. 57 'Enter this village' We said, 'and eat wherever you will and as much as you wish. Make your way prostrating through the gates, saying: "Unburdening." We shall forgive you your sins and We will increase the gooddoers' 58 But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah's Obedience. (Tafsir At-Tabari, Vol. I, Page 305). 59