Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a party of them fear men as they ought to have feared Allah, or (even) with a greater fear, and say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end? Say: The provision of this world is short, and the hereafter is better for him who guards (against evil); and you shall not be wronged the husk of a date stone. 77 'Wherever you are, death will overtake you, even if you shall be in the fortified, high towers' If bounty reaches them, they say: 'This is from Allah' but when evil hits them, they say: 'This is from you' Say to them: 'All is from Allah' What is the matter with this people that they scarcely understand any statement. 78 Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness. 79 One who obeys the Messenger has certainly obeyed God. You have not been sent to watch over those who turn away from you. 80 They say, 'Obedience'; but when they sally forth from thee, a party of them meditate all night on other than what thou sayest. God writes down their meditations; so turn away from them, and put thy trust in God; God suffices for a guardian. 81 Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy. 82 When they hear any news, whether of peace or of something fearful, they spread it about; whereas if they referred it to the Messenger and to the men in charge, those of them who would have investigated it and could have arrived at the truth of the matter. But for God's grace and mercy, all but a few of you would have followed Satan. 83 So do thou fight in the way of God; thou art charged only with thyself. And urge on the believers; haply God will restrain the unbelievers' might; God is stronger in might, more terrible in punishing. 84 Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things. 85 When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things. 86 God - save whom there is no deity - will surely gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: and whose word could be truer than God's? 87