Allah does not forgive (the sin of inventing an) association with Him, but He forgives other sins to whomsoever He will. Whosoever associates with Allah has gone astray in far error. 116 Instead of Him they supplicate to none but females, and indeed they supplicate to none except the rebellious satan, 117 upon whom Allah has laid His curse. He said (to Allah): 'I will take to myself an appointed portion of Your servants 118 I will lead them astray, induce in their hearts prolonged, worldly desires, command them to pierce the ears of their animals, sacrificed for the idols, and order them to change the religion of God." One who accepts Satan as his guardian, instead of God, has certainly incurred a great loss upon himself. 119 He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile. 120 For these people, their abode shall be Hell and from there they shall find no way of escape. 121 But those who believe (in the Oneness of Allah - Islamic Monotheism) and do deeds of righteousness, We shall admit them to the Gardens under which rivers flow (i.e. in Paradise) to dwell therein forever. Allah's Promise is the Truth, and whose words can be truer than those of Allah? (Of course, none). 122 Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper. 123 And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed. 124 And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and he is a Muhsin (a good-doer - see V. 2:112). And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). 125 And all that is in the heavens and the earth belongs to God; and everything is well within the compass of God. 126