And they ask you the decree concerning women; say, “Allah gives you a decree concerning them – and what is recited to you from the Qur’an concerning orphan girls, that you are not giving them which is ordained for them, and you are wanting marrying them – and concerning the weak children, and that you must firmly establish justice in dealing with the orphans’ rights; and whatever good deeds you do, then Allah is Well Aware of it.” 127 If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do. 128 You will not be able to be equitable between your wives, be you ever so eager; yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All-forgiving, All-compassionate. 129 But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing. 130 Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise. 131 And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever All-Sufficient as a Disposer of affairs. 132 If He wanted, He could remove you altogether and replace you with other people: He has the full power to do so. 133 If one desires the rewards of this world [let him remember that] with God are the rewards of [both] this world and the life to come: and God is indeed all hearing, all seeing. 134