۞
1/2 Hizb 11
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The Feast (Al-Maa 'edah)
120 verses, revealed in Medina after Victory (Al-Fatt-h) before Repentance (At-Tawba)
In the name of God, the Most Gracious, the Most Merciful
۞ Believers, stand by your contracts (and obligations). Of all animals, cattle has been made lawful for you as food with certain exceptions. Hunting is not lawful for you during ihram (a part of the rituals during pilgrimage). God decrees as He wills. 1 O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty. 2 You are forbidden carrion, blood and pork; and any flesh over which the name of any other than God is invoked; and any creature which has been strangled, or killed by a blow or in a fall, or has been gored to death or half-eaten by a wild animal, saving that which you make lawful [by slaughtering properly while it was still alive] and what has been slaughtered at an altar. You are forbidden to make the division of [meat] by means of divining arrows: that is sinful conduct. Those who deny the truth have this day despaired of ever harming your religion. So do not fear them. Fear Me. Today I have completed your religion for you and completed My blessing upon you. I have chosen for you Islam as your religion. But if anyone is forced by hunger to eat something which is forbidden, not intending to commit a sin, he will find God forgiving and merciful. 3 They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning. 4 Today, all good things have been made lawful to you. The food of the People of the Book is lawful to you, and your food is lawful to them. The chaste believing women and the chaste women of the people who were given the Book before you, are lawful to you, provided that you give them their dowers, and marry them, neither committing fornication nor taking them as mistresses. The deeds of anyone who rejects the faith will come to nothing, and in the Hereafter he will be among the losers. 5
۞
1/2 Hizb 11
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.