۞
Juz 6 ▼

1/4 Hizb 12
< 91 >
< random >
▼ 5 The Feast
Al-Maa 'edah 6 of 16
O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper. 35 Had the unbelievers had twice as much as the wealth of the whole earth in order to ransom themselves from the torment in the life hereafter, still their ransom would not have been accepted. For them there will be a painful torment. 36 They will desire to come forth from the Fire, but they will not come forth from it; for them awaits a lasting chastisement. 37 Cut off the hands of a male or female thief as a punishment for their deed and a lesson for them from God. God is Majestic and All-wise. 38 But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful. 39 Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things. 40 ۞ Messenger, do not be grieved about the people who run back to disbelief. They only say that they believe but, in fact, they have no faith in their hearts. Some Jews knowingly listen to lies and accept the lies which come from others, (Jews), who have no relation with you and who distort certain words of the Bible and say to the people, "Accept only those words which are the same as what We have told you. If you do not, then beware!" You can not help those whom God wants to try. God does not want to cleanse the hearts of such people. They lead a disgraceful life in this world and in the life hereafter they will suffer a great torment. 41 Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable. 42 Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah's judgement - and still they turn away from it? The fact is, they are not believers. 43
۞
Juz 6 ▼

1/4 Hizb 12
< 91 >
< random >
▼ 5 The Feast
Al-Maa 'edah 6 of 16
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.