Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing. 101 A nation before you asked about such matters and then disbelieved in them. 102 It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. 103 And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance? 104 Believers, look after your own souls, he who goes astray cannot harm you if you are guided. You shall all return to Allah, and He will inform you of what you have done. 105 O you who believe, let two honest men among you be witness when you dictate your last will and testament as (the hour of) death draws near; and if death approaches while you are on a journey, two men other than yours. Detain them after the service of prayer, and if you doubt their word make them swear by God that: "We shall not take a bribe even though it be offered by a near relative, nor hide the testimony of God, for then we shall surely be sinful." 106 Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust. 107 This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people. 108