SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? - like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar,] 'Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds, 71 And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered. 72 It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). 73 ۞ Remember when Abraham said to his father, Azar, "Do you take idols as your gods? I see that you and your people have clearly gone astray." 74 Thus We showed to Abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe. 75 When night outspread over him he saw a star and said, 'This is my Lord.' But when it set he said, 'I love not the setters.' 76 Then when he beheld the moon uprise, he said: this is mine Lord. Then when it set, he said: were it not that my Lord kept me guiding, surely I must have been of the erring people. 77 Then, when he saw the sun rise, shining, he said: 'This must be my Lord, it is larger' But when it set, he said: 'O nation I am quit of what you associate (with Allah, the Creator), 78 Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)". 79 And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills. All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind? 80 “And how should I fear whatever you ascribe as partners, whilst you do not fear that you have ascribed partners to Allah – for which He has not sent down on you any proof? So which of the two groups has more right to refuge, if you know?” 81 Those who believed and did not mix it with injustice (disbelief), the refuge is only for them, and only they are on guidance. 82