۞ Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth). 111 In like manner We have assigned for every prophet an opponent, Satans from among men and jinn, who make evil suggestions to each other by means of specious words in order to deceive -- had it been your Lord's will, they would not have done so; so leave them alone to their fabrication, 112 Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want. 113 Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers. 114 And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower. 115 If you obeyed most of those on earth, they would lead you astray from the Path of Allah. They follow only supposition and they are but conjecturing. 116 Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 117 So eat from that over which Allah’s name has been mentioned, if you believe in His signs. 118 And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors. 119 Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." 120 And eat not of that over which God's Name has not been mentioned; it is ungodliness. The Satans inspire their friends to dispute with you; if you obey them, you are idolaters. 121