۞ And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant. 111 And in this wise have we appointed unto every prophet an enemy - satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone of them and that which they fabricate. 112 Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want. 113 Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters. 114 And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower. 115 Now if thou pay heed unto the majority of those [who live] on earth, they will but lead thee astray from the path of God: they follow but [other people's] conjectures, and they themselves do nothing but guess. 116 Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance. 117 So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses. 118 Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress. 119 And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit. 120 Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And verily, the evil impulses [within men's hearts] whisper unto those who have made them their own that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God. 121