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We sent Salih to his brethren, the tribe of Thamud, who told them, "Worship God your only Lord. Authoritative evidence has come to you from your Lord and this she-camel is the evidence for you from God. Let her graze in the land of God. Do not give her any trouble lest a painful torment will strike you. 73 Recall (the time) when We settled you in the land as the heirs of the tribe of Ad and how you established mansions in the plains and carved homes out of the mountains. Give thanks to God for His favors and do not commit evil in the land." 74 The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers. 75 Those who were stiff-necked said: verily we are disbelievers in that which ye believe. 76 So they hamstrung the She-camel and turned in disdain from the commandment of their Lord, saying, 'O Salih, bring us that thou promisest us, if thou art an Envoy.' 77 Then the earthquake overtook them, so they became motionless bodies in their abode. 78 Saleh turned away from them and said: "O my people, I conveyed to you the message of my Lord and warned you; but you do not like those who wish you well." 79 And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you? 80 Verily ye go in lustfully unto men instead of women! Aye! ye are a people extravagant. 81 And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure. 82 We saved him and all his family, except his wife, who was made to remain, 83 And We rained upon them a rain [of stones]. Then see how was the end of the criminals. 84
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.