When your Lord asked all the offspring of Adam (before their birth), "Am I not your Lord?" All of them testified and bore witness to their testimony that on the Day of Judgment they would not say, "We were not aware of this (fact)," 172 Or lest you should say: "It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?" (Tafsir At-Tabari). 173 Thus do We explain Our revelations so that they might return to (the right path). 174 And tell them what happens to him to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error. 175 And had We willed, We would have raised him up thereby; but he inclined towards the earth and followed his lust. So the likeness of him is as the likeness of a dog; if thou attackest it it lolls its tongue out, or if thou leavest it, it lolls its tongue out. That is that people's likeness who cried lies to Our signs. So relate the story; haply they will reflect. 176 Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves. 177 Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers. 178 We have destined many men and jinn for hell. They have hearts but do not understand, eyes but do not see. They have ears but do not hear. They are worse than lost cattle. These are the heedless ones. 179 AND GOD'S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do! 180 Among Our creatures are a group who guide and judge with the Truth. 181