May Allah forgive you (O Muhammad SAW). Why did you grant them leave (for remaining behind, you should have persisted as regards your order to them to proceed on Jihad), until those who told the truth were seen by you in a clear light, and you had known the liars? 43 They do not ask leave of you who believe in Allah and the latter day (to stay away) from striving hard with their property and their persons, and Allah knows those who guard (against evil). 44 Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. 45 ۞ For, had they been [truly] desirous of setting out [with thee,] they would surely have made some preparation therefor: but God was averse to their taking the field, and so He caused them to hold back when it was said, "[You may] stay at home with all [the others] who stay at home." 46 Had they gone forth among you, they would only have increased you in trouble, and run to and fro in your midst, seeking to stir up sedition between you; and some of you would listen to them; and God knows the evildoers. 47 They had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse. 48 And among them is one who requests you that, “Grant me exemption (from fighting) and do not put me to test”; pay heed! They have indeed fallen into trial; and indeed hell surrounds the disbelievers. 49 If you gain success, it grieves them but if you suffer hardship, they turn away from you saying, "It's good that we took our affairs into our own hands". 50 Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. 51 Say: "Are you waiting for anything else but one of two good things for us, (victory or martyrdom)? Yet what we are waiting for you is the punishment of God, direct or through us. So keep waiting; we are waiting with you." 52 Say, "Whether you give willingly or unwillingly, your offerings shall not be accepted by God, for you are indeed a disobedient people." 53 And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. 54 So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers. 55 They swear by God that they are believers like you but they are not believers. They are a people who only cause differences. 56 If they could find a shelter or caverns, or any place to creep into they will turn stampeding to it. 57 And of them are some who traduce thee in respect of alms. Then if they are given thereof they are pleased and if they are not given thereof, lo! they are enraged. 58 If only they had been content with what God and His Messenger had given them and had said, "God is sufficient for us. God will give us out of His bounty, and so will His Messenger. To God alone do we turn with hope!" 59