۞
Hizb 22
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And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs. Say thou: Allah is swifter in plotting. Verily Our mesengers write down that which ye plot. 21 It is He who conveys you on the land and the sea; and when you are in the ship -- and the ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong wind, and waves come on them from every side, and they think they are encompassed; they call upon God, making their religion His sincerely: 'If Thou deliverest us from these, surely we shall be among the thankful.' 22 Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. O men, your insolence is only against yourselves; the enjoyment of this present life, then unto Us you shall return, then We shall tell you what you were doing. 23 The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect. 24 Allah calls to the home of peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path. 25 ۞ For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide. 26 As for those who have earned evil deeds, evil shall be recompensed with its like. Abasement will cover them, they shall have none to defend them from Allah as though their faces were covered with parts of the blackness of night. Those, they are the companions of the Fire, in it they shall live for ever. 27 And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us, 28 For God is sufficient as witness between us and you we were not aware of your worship." 29 There and then will every human being clearly apprehend what he has done in the past; and all will be brought back unto God, their true Lord Supreme, and all their false imagery will have forsaken them. 30
۞
Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.