Juz 11 ▼
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▼ 10 Jonah
Younus 5 of 11
If they call you a liar, tell them, "Let each one of us follow his own way. You will not be responsible for what I do and I will not be responsible for what you do". 41 And there are those of them who hear you, but can you make the deaf to hear though they will not understand? 42 Some of them look toward you: But can you show the blind the way even when they cannot see? 43 Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. 44 One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. 45 And whether We show you (O dear Prophet Mohammed – peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it – in any case they have to return to Us – then Allah is the Witness of their deeds. 46 Every nation has its Messenger; then, when their Messenger comes, justly the issue is decided between them, and they are not wronged. 47 They say: "When will this promise come to pass,- if ye speak the truth?" 48 Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi). 49 Say thou: bethink ye, if His torment come on you by night or by day which portion thereof would the culprits hasten on? 50 Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient 51 Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?" 52 They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.' 53
Juz 11 ▼
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▼ 10 Jonah
Younus 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.