If they cry lies to thee, then do thou say: 'I have my work, and you have your work; you are quit of What I do, and I am quit of what you do.' 41 And of them are some who hearken unto thee, so canst thou make the deaf hear, even though they apprehend not? 42 And there are those of them who look at you, but can you show the way to the blind though they will not see? 43 Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 Whether We let you see some of that with which We promised them, or We call you to Us, to Us they shall return. Allah is witness of the things they do. 46 A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged. 47 And they say: When will this promise be fulfilled, if ye are truthful? 48 Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." 49 Say: 'Have you considered? Should His punishment come upon you by night or by day, what (part) of it would the sinners try to hasten' 50 And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on. 51 Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?" 52 They enquire of you if this will really happen. Tell them, "Yes, by my Lord. Most certainly it will happen, and you cannot avert it." 53