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AND IN whatever condition thou mayest find thyself, [O Prophet,] and whatever discourse of this [divine writ] thou mayest be reciting, and whatever work you [all, O men,] may do - [remember that] We are your witness [from the moment] when you enter upon it: for, not even an atom's weight [of whatever there is] on earth or in heaven escapes thy Sustainer's knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree. 61 Now surely the friends of Allah-- they shall have no fear nor shall they grieve. 62 Those who believe and (constantly) guard against evil;- 63 There are good tidings for them in the life of this world and in the Hereafter; the Words of Allah cannot change; this is the supreme success. 64 You should not be grieved by what they say. All glory is wholly for God: He is the one who hears and knows everything. 65 OH, VERILY, unto God belongs whoever is in the heavens and whoever is on earth: hence, what is it that they follow - those who invoke, beside God, beings to whom they ascribe a share in His divinity? They follow but the conjectures [of others,] and themselves do nothing but guess 66 He it is who hath appointed for you the night that ye may repose therein and the day enlightening. Verily in that are signs for a people who listen. 67 They said, “Allah has created a son for Himself”- Purity is to Him! He is the Perfect (Unwanting, free of needs); to Him only belongs all whatever is in the heavens and all whatever is in the earth; “You do not have any proof of this; do you say a thing concerning Allah which you do not know?” 68 Say thou: verily those who fabricate a lie against Allah shall not fare well. 69 They may consider it a means of enjoyment in this life but (on the Day of Judgment) they will all return to Us. Then they will suffer for their disbelief the most severe punishment. 70
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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