And verily We sent Moses with Our revelations and a clear warrant 96 To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide. 97 He shall lead his people on the resurrection day, and bring them down to the fire; and evil the place to which they are brought. 98 A curse followed them in this world, and shall follow them on the Day of Resurrection. What a foul gift to be given! 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 We were not unjust to them but they were unjust to themselves. The idols which they worshipped instead of God were of no help to them when Our decree came to pass. The idols only brought about their destruction. 101 Such is the seizing of your Lord, when He seizes the evildoing villages. His seizing is painful, stern. 102 In this there is, certainly, a lesson for those who fear the torment of the next life in which all people will be gathered together 103 and which We shall not delay beyond a term set [by Us]. 104 and when that Day arrives, no soul shall speak but by His leave. Among those some shall be damned, and others shall be blessed. 105 As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and sighing, therein dwelling forever, 106 Remaining in it as long as the heavens and the earth remain, except as much as your Lord willed*; indeed your Lord may do whatever, whenever, He wills. (* Remaining forever even after the heavens and the earth are destroyed.) 107 ۞ And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109